Take me to a battle;
This growing old is far too tame
Samurai don’t want to die

Faces of good friends lost
Saki cries out; finishing jokes made;
In battle we laugh again.

Oh times of peace
We long for the tranquility of war;
Stone gardens too complex.

In peace times many samurai took up the arts, writing and teaching; to fill their time. This practice lead to the extensive use of attaching a battle banner to the back of their armor on with each individual warrior had written either a taunting challenge to, an introductory boast of his skills, or his Death Wish, in either 3 lines of Haiku or 5 lines of Tanka verse. Above is a selection of different Haiku verses 

It was a custom in battle to tell your opponent who you are and where you come from and vice versa, before attacking each other. In this way, battles were a personal statement of your reputation; while also serving to honor your opponent.

150 years ago, Kyoto was a key battleground for Japan’s samurai, a noble class of warriors divided by loyalty to clan and country. 

19th century samurai. Like the knights of medieval Europe, these warriors were bound by a strict code of honor and loyalty to their clan


An Incident at Sanjō Bridge

Late one night in September 1866, eight young men approached Sanjō Bridge, intent on vandalism. Over the past two weeks, government officials had repeatedly raised a sign at the bridge declaring the Chōshū clan of Western Japan enemies of the Emperor. Twice now it had been torn down and thrown in the river, but two days before, that same grievous insult had been posted again. These young men, allies of Chōshū, meant to tear it right back down. As soon as they did so however, there was a shout from a nearby huddle of beggars, who cast aside their rags to reveal their swords. It was an ambush.  And the beggars were the famed and feared Shinsengumi swordsmen in disguise. In the fight that followed three of the Chōshū allies were cut down and killed and the rest were forced to run for their lives.

Today Sanjō Bridge is a busy thoroughfare in the center of a peaceful city. At the site of the skirmish there is now a Starbucks Café. In the mid 19th century though, Japan was wracked by political instability. Kyoto, the imperial capital, was a hotbed of conspiracy and intrigue. Ambushes, assassinations and outright battles frequently erupted on the streets. Some traces of these battles remain.

The second finial from the west on the south side of the bridge is said to bear the scars of a Shinsengumi sword. 

On the south side of Sanjō Bridge, one of the finials (those ornamental orbs that decorate the top of the bridge), is said to bear the scars of samurai swords. 

 In Japan, the period between 1853 and 1867 was a time of intense civil strife now known as the Bakumatsu: the end of the Tokugawa shogunate. For over 250 years the Tokugawa Shoguns had presided over a feudal military government. However, the national government had become weak and regional clans wanted change.

The Shinsengumi and the Chōshū clan were just two of many groups caught up in these years of turmoil, but they fairly represent the two political extremes. The Chōshū clan were imperialist and anti-shogunate. They wanted a new system of government with the emperor restored as head of state. On the other hand the Shinsengumi were an elite group of swordsmen sworn to defend the shogunate. Both sides were prepared to die for their beliefs.

Although the Shinsengumi were ultimately on the losing side in this conflict, their fame as tragic heroes lives on. Initially employed to police the capital and keep the peace, they in fact became a ruthless band of assassins. In legend however, they are remembered as idealistic young men caught on the wrong side of history.

Ikedaya Inn

The most famous incident associated with the Shinsengumi took place just a short walk away from Sanjō Bridge on July 8th, 1864. The story is that samurai from the Chōshū clan were planning to set fire to Kyoto, and use the ensuing confusion to attack their enemies. Having uncovered this plot, a small band of Shinsengumi led by Kondō Isami attacked the Chōshū conspirators at the Ikedaya Inn. Initially, the Shinsengumi were heavily outnumbered, but they fought bravely until reinforcements came, and after a two hour struggle they had killed eight and arrested twenty-three of their Chōshū enemies. At one point the fight spilled out onto the streets and this is when those cuts were made on Sanjō Bridge.

This fight was a terrible setback for Chōshū and a great victory for the fearless Shinsengumi, who were lauded for having saved Kyoto from fire. In those days every building was made of wood, so a fire would have been devastating.

Today the Ikedaya is a Shinsengumi themed restaurant, with friendly waiting staff dressed in Shinsengumi style uniforms: a light blue haori jacket and a headband that reads makoto or “sincerity”. The interior of the restaurant is decorated with manga style depictions of well-known Shinsengumi characters, and even has some historical artifacts on display.

The swords of Kondō Isami and other Shinsengumi members are on display at the Ikedaya Restaurant. There is also a sword belonging to the anti-shogunate activist, Sakamoto Ryōma. 

The Akebono Tei Teahouse 

Descending from Kiyomizu-dera Temple, go down Sannen-zaka lane. With its beautifully preserved tea-houses this is one of the prettiest areas in Kyoto. Look out for the Akebono Tei teahouse on your right. There is a large 400 year old cherry tree outside which makes it fairly easy to spot. Here in June 1864, the Shinsengumi attacked a member of the Tosa clan by mistake. They actually thought he was a Chōshū clan member, and later one of the Shinsengumi would have to commit seppuku (ritual suicide) to apologize for their error.

More importantly, the anti-shogunate activist Sakamoto Ryōma was a frequent customer here. Ryōma was a lone wolf figure, working beyond clan loyalties for his vision of a unified, modern Japan. He knew that regional clans would have to work together if they wanted to overcome the shogunate. His greatest achievement was negotiating peace between clans who were traditionally enemies. Many such secret negotiations took place at this teahouse, and so his picture is proudly displayed on the wall by the entrance.

Sakamoto Ryōma 

Gokoku Shrine

Go into the Gokoku Shrine and pay the 300 yen entry fee for the cemetery. Here lie hundreds of samurai who died fighting for the restoration of imperial rule. Among them the way to Sakamoto Ryōma’s grave is clearly sign-posted. Sakamoto Ryōma is a revered figure in Japanese history. A true national hero, he gave his life for his vision of a modernized, democratic Japan. He was assassinated in December 1867, just one month before the restoration of imperial power.

Ryozen Museum of History

The Ryozen Museum of History is dedicated to the history of the Bakumatsu period. Inside you can find dramatic miniature dioramas depicting events such as the Ikedaya incident and the assassination of Sakamoto Ryoma. There are many historical artifacts: letters, poetry and calligraphy of the Shinsengumi. There are rifles and shells from the period that you can pick up and touch. There is even a sword that is said to be the one used to murder Sakamoto Ryōma.

At the Ryozen museum you can dress up like a Shinsengumi samurai and pose with images from the past.

Unfortunately, almost all the information is in Japanese and the entry fee at 700 yen is a little steep. To save you the expense, check out the timeline of key Bakumatsu events at the end of this article. And for more historical background, watch the 2003 movie When the Last Sword is Drawn. This award-winning, action packed film is set in Kyoto, and tells the story of a Shinsengumi samurai who is torn apart by conflicting loyalties to family, clan and country. It is a deeply moving tale that gives a real feel for the times.


Return back down Restoration Road and turn right onto Nene-no-Michi Lane. This beautiful flagstone strolling area leads you to the well-known attractions Kodai-ji Temple and Maruyama-koen Park. Look out on your right though, for the less well-known Gesshin-in Temple. In 1867, Shinsengumi member, Ito Kashitaro defected from the group and formed a new imperialist squad called “The Guardians of the Imperial Tomb”. They made their base here at Gesshin-in.

Step inside the temple gate and look at the quiet garden. Imagine those young ill-fated idealists practicing their swordsmanship here. It was all to be in vain. The rules of the Shinsengumi did not allow for defections, and within a few months Ito Kashitaro and several of his followers were ambushed and killed.

The End of a Legend at the Ōmiya Inn

Leaving Southern Higashiyama, head back into town through Maruyama-koen Park and Yasaka-jinja Shrine. Walk west along Shijo until you come to Kawaramachi Street and then head north on the west side of the road. Just before the first turning on your left there is a sushi shop. Outside that shop is a memorial stone and sign dedicated to Sakamoto Ryōma. This was the site of the Ōmiya Inn where Ryōma took refuge in the last days of his life. Knowing his life was in danger, he moved here believing the location was secure. On the night of December 10th, 1867 however, a group of assassins stormed the building and caught both Ryōma and his friend Nakaoka Shintaro by surprise. Nakaoka Shintaro died a few days later and Ryōma died that night. It was Ryōma’s 33rd birthday.

No one knows for sure who killed them. At first the Shinsengumi were blamed and their leader, Kondō Isami was executed for his part in the conspiracy. However, another group of shogunate loyalists later claimed responsibility. There is even a theory that imperialist revolutionaries had Ryōma killed. In the interests of peace, Ryōma had supported including the Shogun in a new government, and this had made him a whole new set of enemies.

This is an interesting story of one of the last samurai Yamaoka Tesshu: